sábado, 9 de noviembre de 2013

WHO DO WE EXALT IN CHRISTMAS THE LORD JESUS OF SEMIRAMIS?

Apostle Dr. Gabriel Sanchez Velázquez and many yputh
pastors in Philadelphia Church

                               "But we will certainly do whatever has gone out of our own mouth, to                burn incense to THE QUEEN OF HEAVEN and pour our drink offerings to    her, as we have done, we and our fathers, our kings and our princes, in the         cities of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and saw no trouble."
  Jeremiah 44:17

Among the pagan people, in the Roman Empire in the days that Jesus was born there was the "mother goddess with a child in her arms", but how did this goddess arrive to all people?

THE GODDESS MOTHER OF BABYLONIA.

Since the days of the dispersion of mankind at Babel, the people jealously guarded the image of Semiramis with Tammuz in her arms. Genesis 10:8-9 says: "Cush begat Nimrod; he began to be a mighty one on the earth. He was a mighty hunter before the Lord, therefore it is said, 'Like Nimrod the mighty hunter before the Lord'."
Here the words mighty one is translated from the Hebrew term GIBOR, which means TIRANT. The name Nimrod means REBELLION, and the expression "mighty hunter before the Lord", in the original Hebrew really means "MIGHTY HUNTER AGAINST THE LORD".
Semiramis was the wife of Nimrod. History tells us that Nimrod started the Babylonian religious system in which he was the object of worship and power.
At Nimrod's death, his wife Semiramis extended this worship to her husband at the same time that she gave herself over to a licentious and depraved life. When Semiramis realized that she was pregnant (without really knowing who the father was) with the baby who she named Tammuz, she began to propagate that her son was the incarnation of his father Nimrod now that he was the sun god.
The previous shows us that Semiramis was an instrument in the hands of Satan, since she claimed for her son Tammuz a place of honor as the "god incarnate". Soon in Babylonia appeared an idol represented by a woman with a child in her arms.
Venus
Therefore, at the dispersion of mankind the central idol of Babylonian paganism was also dispersed: the goddess mother, queen of heaven with the incarnate baby in her arms.
Among the Chinese this goddess is called Shingmoo, or "holy mother," and is very important to observe that this goddess is represented with a child in her arms and rays of glory around her head, the same as the virgins of the Roman Catholic religion. Among the Germans this goddess is called Hertha, among the Scandinavians this goddess with a child in her arms is called Disa, among the Etruscans, Nutria, among the Hindus, Indrani, among the Greeks Aphrodite or Ceres, among the Sumerians Nammu, among the Romans, Venus or Fortuna and her son Jupiter, among the Aztecs of Mexico Tonantzin, the "Virgo Paritura" as the mother of God. For some time in India the goddess Isi, which means "great goddess" and her son Iswara were worshipped with great temples. In Asia the goddess was known as Cibeles and her son as Deoius.
In the book Strange Sects and Religious Cults on page 12, also mentioned in the book Babylonian Religious Mystery on page 21, says: “But not taking into account the name or place, she was the wife of Baal, the virgin-queen of heaven who gave fruit without having conceived”.
Even the people of Israel were not liberated from the Babylonian religious influence of the mother goddess. Judges 2:23 says: “They forsook the Lord and served Baal and the Ashtoreths.” This Ashtoreth goddess was called by the Israelites, QUEEN OF HEAVEN.   Jeremiah 44:17-19 describes how the people of God worshipped this goddess, which was followed by a strong reprimand of this apostasy which was the reason that destruction came on Jerusalem.
Isis
That admonition says:  “But we will certainly do whatever has gone out of our own mouth, to burn incense to the queen of heaven and pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem. For then we had plenty of food, were well-off, and saw no trouble. But since we have stopped burning incense to the queen of heaven and pouring our drink offerings to her, we have lacked every thing and have been consumed by the sword and by famine. The women also said,  And when we burned incense to the queen of heaven and poured out drink offerings to her, did we make cakes for her, to worship her, and pour out drink offerings to her without our husbands’ permission?”
As the Israelites in the days of Jeremiah, the Roman-Catholics attribute to the queen of heaven all the favors of abundance and prosperity. These famous cakes which the Bible talks about here are the very popular hosts (wafers) that they give in the Roman mass, and are round as the sun is round and white as light because these cakes represent the god Tammuz. Where did the idol come from that is most used in the Roman-Catholic religion, consisting of a virgin lady with a child in her arms? Unquestionably from the ancient pagan religions where the QUEEN OF HEAVEN, was the principle goddess.
The ancient Rosary in Latin has a litany: “Mater inmaculata, ora pro novis, regina coelum, or pro novis” (Immaculate Mother pray for us, queen of heaven, pray for us).

In what part of the Bible does it affirm that Mary is the queen of heaven? In no verse of the Bible. Therefore, from where did the Roman-Catholic religion take such aberrant doctrine? FROM  BABYLONIAN PAGANISM. Therefore the Roman-Catholic religion is Babylonian and not Christian.

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