THE MOTHER GODDESS IN THE APOSTASY

Apostle Dr. Gabriel Sanchez Velazquez and
his pastors.

Therefore, when Christianity appeared, the worship of the queen of heaven was at its height. Four centuries later the apostate leaders would come to supplant the true worship in spirit and truth that God demanded, for a coarse mixing of the Babylonian religion with some Christian elements. This is Roman Catholicism, a religious mixture.  It took the figure of the mother goddess with a child in her arms, and substituted the different names that different peoples had, and put the figure of Mary, with all the characteristics of the false goddess:

         1. It has to do with the mother of heaven.

         2. She is a mother goddess with a child in her arms.

         3. She has a crown with rays of glory on her head.

         4. She is always a virgin.

         5. Her son was born on December 25th and the anniversary of           this nativity must be celebrated.

         6. It must be celebrated as it always has been, with an evergreen tree,    presents, much liquor and abundant food.

         7. It must be the most important holiday of the year.

Back in the days of CONSTANTINE THE GREAT hundreds of thousands of pagans joined the church without an experience of conversion to Christ and a renouncing of false gods. It was only for convenience, since Constantine decreed tolerance towards Christianity and later prebends and privileges to the leadership of the Christians and the churches; therefore those pagans entered the church carrying their idols. And there was Semiramis with the baby in her arms.

But...THIS WAS NOT THE PROBLEM! Does not the Bible say that the Virgin Mary gave birth to her firstborn son? There it is. We confuse Semiramis with Mary and we exalt Mary as if she were Semiramis. We substitute Tammuz and celebrate Jesus. And so, little by little with the passing of time Mary was accepted by the pagans in substitution for Semiramis. Anyway, in the end it was the same image, with the same attributes and the same holidays,  and quickly the apostate leaders saw the celebration of Christmas as a great opportunity to exalt Semiramis. The central figure of Christmas is the Virgin, the "god child" is secondary.